"He who lives by the sword shall die by the sword," were the famous words spoken by Jesus at his arrest in the Garden of Gethsemane, just after one of the Nazarene's disciples cut the ear off Malchus, slave of the high priest.

History exposes Caiaphas as the Jewish high priest and principle force behind the arrest and execution of Jesus. In an obscure and seemingly trivial biblical verse, history also reveals that a man named Malchus was the high priest's personal slave. Malchus, whose nearly invisible and almost unmentioned character has been able to somehow slip through the cracks for the last two thousand years, would have been a fly on the wall witnessing humanity's most infamous plot.

As Passover approached and the pilgrims from far away lands poured into ancient Jerusalem's city gates by the thousands, a prophet on a donkey colt with his ragtag followers praising him as the Messiah spoken of by the scriptures, entered with them. If Malchus was to believe what Caiaphas was saying, the man on the donkey was a blasphemer and dangerous false prophet and even worse, a threat to the current prosperity of th temple.

Soon Malchus would find himself with an angry mob of chief priests, Roman soldiers, and temple guards at a quiet olive garden called Gethsemane to arrest the rebel rouser who had been causing so much trouble. Suddenly, a suprisingly violent disciple drew his sword and slashed through the torch-lit night, slicing off Malchus' ear.

"He who lives by the sword shall die by the sword," the false messiah said, just before reaching down to the bloody, agonizing slave, miraculously restoring his ear, and astonished disbelief as the imposter was seized and taken away to be executed.

How can Malchus be silent about what he knows to be true? The long torturous execution of the real Messiah is happening before his eyes. How can he speak the truth without finding himself on a Roman cross? How can he continue to serve the man responsible for it all, yet as his slave, how can he leave? What hopes and perils are created by this supposed resurrection from the dead? And what must Malchus do when he sees the calculating Caiaphas now turn his gaze on the new believers...and his own personal slave?

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